Aptavani-8
163
straightforward, provided that the Gnani is there. And if there
is no Gnani around, then even with thousands of efforts, you
will not attain even a fraction of the Lord’s siddhant.
Keeping Separation of I-You With God Does
Not Lead to Self-Realization
Therefore, it is a good thing, to do the Lord’s worship
(bhakti). From that, you will receive worldly happiness (bhautik
sukh) and find the path ahead! You progress on a spiritual path,
find the company of good people, and you even find satsang
(spiritual company). But you will not find the experience of the
Self (anubhuti) over there. The experience of the Self only
occurs, when the differentiating intellect (bhed buddhi) which
separates embodies soul and Atma (jiva-Shiva), comes to an
end. And that is when you can call it experience of the Self
(anubhuti).
Did you like anything that I have told you about the
embodied soul (worldly being) and Atma differentiating intellect
(jiva-Shiva bhed buddhi)? Only then can you call it the
experience of the Self (anubhuti)! Otherwise, is the experience
of the Self that you believe in, not all wrong? People have hung
on to so many of these experiences of the Self, which they have
even picked up from the Friday weekly market. They buy goods
that others have discarded and that are now being sold! That is
why the differentiating intellect (bhed buddhi) that separates the
self (jiva; living being) and Atma (Shiva) has to go. That is why
Akha Bhagat (17 th century Gujarati spiritual poet) had said:
“Jo tu Jiva toh karta Hari; jo tu Shiva toh vastu khari”
“If you are a living being (jiva), then God (Hari) is the
doer. If you are Atma (Shiva); then that is the real thing.”
Is it not true what Akho says? So therefore, once this
living being and Atma differentiating intellect (jiva-Shiva bhed
buddhi) leav