This gives you the true, primary but basic, understanding
of the spirituality from which one has to pave the entire path for
moksha (final liberation). The slightest of misinterpretation, will
change one’s course, on the path that is parallel to the Gnani’s.
Such a diversion will change the destination, so that after having
traveled on the path for so many millions of miles, instead of
reaching the destination, one finds oneself in a forsaken place.
‘I am a part of Parmatma (Absolute Soul)’ – If such an
illusory belief prevails, when will you understand that You, yourself
are the Absolute Soul (Parmatma); you are independent; not a
fraction, but the complete Self? And if it is not in your belief to
begin with, then how can you attain such a state? There are so
many of these illusory beliefs. They have come about as a result
of secular and orthodox thought, which makes one’s conduct
move away from the real Vision.
The essence of all scriptures, spiritual discipline, and the
practice of spirituality is one: to secure the awareness of one’s
own Atma (Self).
The real Atma truly is pure, but you hold a tuber of wrong
belief, which only the living Gnani Purush can unravel. That
which can never be attained even over millions of lifetimes, is
finally made possible within an hour through the Gnani.
Millions of questions come from those who doubt, and
from those who seek Self-realization. Nevertheless, the Gnani’s
answers are spot on; his core definitions provide for the exactness
to open, which gives evidence of the Gnani’s divine and perfectly
clear Vision. To put it in his own words: “I answer by seeing
through Absolute Knowledge (Keval Gnan)”. Moreover, he
does not even have the inner intent (bhaav) of ownership, of his
speech. The tape-record (tape player) is doing the talking. If the
self were to speak, it would come out with many mistakes. But
how can a tape-record make mistakes? ‘He’ himself is the
Knower-Seer (Gnata-Drashta) of a tape-record.
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