Aptavani-6
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worrying. But ‘we’ should ‘know’ that we can see the insects
dying because the light is there. In all this, ‘we’ are not the
‘doer’ of anything.
Questioner: In the worldly life, there are certain situations
where we become instrumental ‘doers.’ In those instances where
we become excessively engrossed (tanmayakar) in our actions,
then the reaction is greater.
Dadashri: You have to ‘see’ even that. Nothing is going
to change if you miss the ‘seeing.’ You have to continue doing
what you are doing. Do you drink tea early in the morning or
not? Do you have to be told to do the work of drinking the tea?
Even then we cannot say, ‘Do not do any work; it will happen
on its own.’ It is a liability to say that. You have to say, ‘Continue
doing the work.’
The Test/Examination of Vyavasthit
If you are sitting in a car and you are asked to get out of
the car, realize that it is scientific circumstantial evidences
(vyavasthit). If you are then asked to get back in again, it is
vyavasthit. And then again, if you are told to get out, that too
is vyavasthit. If they tell you to get in the car seven times, it is
still vyavasthit. It is vyavasthit even when they make you get
out. Whoever experiences this as is, as vyavasthit, will attain
absolute enlightenment (keval gnan). The vyavasthit that ‘we’
have given is such that keval gnan will be attained if one
understands it in its entirety. It is the essence of the scriptures of
all the twenty-four enlightened beings called Tirthankars.
Questioner: You must have understood vyavasthit first,
then you started to give this Gnan, is that right?
Dadashri: Yes, it was only after that. Vyavasthit has
come into my experience from many lifetimes and then I opened
it to others. Otherwise, I could not do so. It carries a great
liability. To utter even a word of the Tirthankars and preach to