268
Aptavani-6
become a purush (the Self)? You cannot afford to lose sight of
the direction you are headed. Now there is only one direction:
one of purusharth, purusharth, and purusharth!
This union with the Self (yog) that we have given You is
such that it will express Your infinite energies. Therefore, go
home and start a forceful purusharth. Tell the rest of the
mosquitoes (kashays), ‘Get out! You are not allowed here!’
You have enough energy within You to shake the whole
universe. I have personally ‘seen’ it and that is why I have
disclosed everything. So then what pleasure-seeking temptations
(lalacha) have you become stuck in? And for what? Why should
You become tempted, even if the whole universe comes in front
of You? So get busy with your purusharth day and night. How
can you sleep now? Now make your yog (union with the Self)
complete. This yog has arisen after one million years and you
have attained it with ease, in spite of having a spouse and children
and all the worldly possessions. This yog is not something that
will come again and again. This is a yog with the supreme Self
(parmatma). This is no ordinary union.
Great awareness (jagruti) is required, complete awareness!
Awareness over awareness, which is the ultimate awareness –
and that is what we have here. We should remain ‘asleep’
where the rest of the world is ‘awake.’ Where we are awake,
the world is asleep. keval gnan (absolute knowledge) means
complete awareness. This awareness should be such that it has
no shortcomings. Only the awareness (jagruti) is needed, that
is all! By however much the awareness increases, You are that
much closer to absolute enlightenment (keval gnan). In awareness
(jagruti), one can see all his mistakes, provided he becomes
impartial. You became impartial when You became a
Shuddhatma. Where there is the belief, ‘I am Chandubhai,’
there is partiality there. What kind of judgment can be given
when one is the lawyer, the judge and the defendant himself?