Aptavani-6 Aptavani-6 | Page 249

218 Aptavani-6 lot of Your work will be accomplished and if not, then it is dependant on nature.’ ‘We’ only look at this much: that You have the intent of, ‘I want to settle with equanimity.’ Decide this much. Then, whether it happens or not, You should not concern yourself with it anymore. How long can You sit and see this drama? When will it ever end? You should just move on. Sambhave nikaal (settling with equanimity) may not even happen. If our ‘bonfire’ did not light, we will light another one ahead. We cannot expect the fire to catch on right away. And how long can we afford to sit waiting? You have to light the matches and try to get the fire going, but what more can You do? Just let go and move on. Questioner: If pratikraman occurs, does it go into dharma-dhyan (absence of adverse internal meditation), or does it mean there is shukla-dhyan (meditation as the Self)? Dadashri: No, it is neither dharma-dhyan nor shukla- dhyan. This pratikraman is not a meditation (dhyan). Pratikraman cleanses you. Actually, there is no need to do pratikraman at all after attaining the Self, but this is Akram Vignan. You have attained the Self without having to work for it and so you need pratikraman to cleanse your past mistakes. With so many mistakes within, if they are not washed off through pratikraman, then they will make you restless. If your clothes get dirty, will you not have to wash them? And in the Kramic step-by-step path, the Self is attained only after the ‘clothes’ are clean, or after the non-Self has been purified. In that path, one is not likely to get any stains, is he? One More Life to Complete Liberation (Ekavtari) in the Akram Path Questioner: If I do pratikraman, will new karma not be charged? Dadashri: Karma is bound only if the Self becomes the