Aptavani-6 Aptavani-6 | Página 220

Aptavani-6 189 happens because an account is still pending; otherwise, no one can ever take anything away from anyone. No one has such energy or power (shakti), and if they do take anything away, then realize that there is a pending account that is being settled. This world is very just. Not even a snake will touch you. This whole compound can be full of snakes, and yet none of them can touch you. That is how just and wonderful this world is. So what happens when a person does not understand these facts and speaks in his own language or has his own understanding? Does One Take Precautions or Are They Just Happening? Questioner: Is it considered confusion (vikalp) in thought processes if we keep thinking, ‘If it rains, then we will do it this way’? Surely we should naturally think things through in this manner! Having thought everything through, whatever happens afterwards is correct. But is thinking in this way considered a vikalp? Dadashri: For the one who has not taken Gnan, it is all a vikalp (‘I am Chandulal’). The one who has taken Gnan has an understanding and, therefore, no vikalp remains for him. As a pure Soul (Shuddhatma), ‘You’ do not have to think at all. Whatever thought arises has to be known. Questioner: Does that mean that there is no need to take any precaution? Dadashri: How can there be anything as precautions? Precautions also occur automatically. So now where is the existence of the one who is taking precautions? Who are you to take precautions when you stumble over and fall in complete daylight? Can man really take precautions? He does not have even the independent energy or power (shakti) to relieve his bowels! The whole world takes ‘precautions’ and yet do people not have accidents? Where ‘precautions,’ or intellectual