Aptavani-6 Aptavani-6 | Page 144

Aptavani-6 113 The whole world is immersed in conflict (gharshan) and reaction to conflict (sangharshan). On the day of Diwali, the festival of lights, everyone decides they do not want any conflict for that day. Everyone wears good clothes and gets wonderful food to eat; everything is good that day. Wherever you go, people welcome you in their homes; such is the love they show. Love will be present if there is no sangharshan. There is no need to look at right or wrong. Worldly intellect (buddhi) will definitely be useful in worldly interactions, and it is already adjusted to be that way; it is the extra and excessive buddhi that causes a reaction to conflicts (sangharshan). Questioner: Is the cause of all conflicts the vast difference between one karmic layer and another layer? Dadashri: Conflict is really a progression! The more trouble one goes through, the more conflict he experiences, and the more he finds a way to go higher. Without conflict, he will remain where he is. People are looking for conflict. Questioner: Can one progress if he goes around looking for conflict, believing conflict is necessary for progress? Dadashri: But one does not look for it with such an understanding. God is not the one taking you higher; conflict is. Conflict can take one higher to a certain level; thereafter, his work will only be completed when he meets a Gnani. Conflict occurs naturally, just like the riverbed stones that become smooth through collision in the river. Questioner: What is the difference between conflict (gharshan) and reaction to conflict (sangharshan)? Dadashri: When non-living things, inanimate objects, collide, it is called gharshan and when living beings collide, it is called sangharshan. Questioner: Does sangharshan obstruct and suffocate the energy of the Self?