Aptavani-5
35
original nature (swabhav), does not die. Only that which is
perishable by nature dies.
You will see the world as flawless (nirdosh) indeed. The
one with limited understanding will adjust by saying, ‘that must
be my karmic account’. Otherwise there is no such thing as,
‘He is my son.’ The one who understands the Lord’s language,
will he not see the world as flawless? He will see the one who
offers flowers or throws stones as nirdosh (flawless; faultless).
He sees both of these as being faultless: the one who takes a life
and the one who saves a life. He does not see anything beyond
that.
And if you want to understand through ‘our’ Gnan, then
you have to understand that, ‘it is vyavasthit, it is a karmic
account (hisaab)’. Then as you go further, you will understand
the main thing, ‘No savior can save and no killer can kill, this is
all the work of nature’. It is true that it is vyavasthit, but who
is doing all this under the support of vyavasthit? He, the
Knower, knows that whole thing is done by nature. Nature is
helping every living being, but the current time cycle disturbs this
process.
Questioner: I do not understand what you said about the
time cycle disturbing this process.
Dadashri: This world would be wonderful if the current
era of the time cycle did not disturb it. When such an era arrives,
it can take one down to lower life forms (adhogati). Adhogati
is not the work of nature. Nature always actively serves to take
one higher (urdhvagati).
There was a time when masters used to hassle servants
and now the time has come where servants hassle the masters.
It is a strangeness of this era of the time cycle. If things were to
remain within ‘normality’ it would be very beautiful. The masters
would never harass the servants and the servants would never
misbehave.