The Gnani comes into the world bearing great karma of
getting fame and name (yashnaam karma). Because of these
karmas, the material needs of people are fulfilled. But in that, the
Gnani does not do anything at all.
The Gnani’s toe is the solvent for dissolving the ego and
it is from this location that the liberating energy reaches you,
when you place your forehead there. The Sarvagnya (the One
for whom nothing remains to be known) is the One, who not
even for a samaya (time’s smallest measure), stays in the non-
Self and is always in the samaya of the Self. For Dadashri all
karmas are alien. Dadashri says that for Him there is shortage
of only four degrees in attaining absolute enlightenment. This is
due to the current time cycle of Kaliyug!
The only qualification needed on the path of moksha is
absolute humility (param vinaya) and ‘I don’t know anything’.
Lack of humility towards the Gnani creates obstacles to one’s
own moksha.
One should only know about the place where he is going,
nothing else is worth knowing. Are arati (lamp waving
ceremony), bhakti (devotional chants) and such acts not called
actions (kriyas) in the path of Akram Vignan? No, because
here one does not become the doer. One remains separate
and makes the relative self do it. Thus, there is no devotional
subservience to any worldly individual here, but one does this
towards one’s own Self. At that time one is in the state of
pragnya, where there is no operation of the intellect. Revered
Dadashri Himself used to bow with both hands to the Dada
Bhagwan within and used to sing, ‘Dada Bhagwan Na Aseem
Jai Jaikar Ho!’ and he used to make others sing and do the
same to Dada Bhagwan within them. This is the highest form
of devotion! The listener and the speaker are both having
satsang (in the company of the Eternal) and such is this Akram
Science.
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