The light seen during meditation is gneya (thing to be
‘known’) and the Knower (Gnata) of that is the Self, and the
Self is the Knower.
The purpose of human life is to attain liberation! And for
that, one should find a Gnani Purush and with his grace, the
purpose is fulfilled. Pure Soul (Shuddhatma) and circumstances
(saiyog); only these two are there in this universe. And every
circumstance, by nature is prone to dissociate. When one
surrenders all circumstances, moksha happens.
The one who does not have artadhyan (meditation that
hurts the self) or raudradhyan (meditation that hurts the self
and others) is in the state of samayik (being the Self and
‘seeing’ the self) for the whole day. In the path of Akram
Vignan one can remain in samayik all the time. For the one
who cannot get rid of artadhyan and raudradhyan, to sit in
a forty-eight minute samayik and remain free from the former
two, is said to have done a true samayik. However, in order
to do this, before sitting in the samayik, one has to make a
resolution of, ‘Oh God! I, ‘Chandubhai’ am surrendering to
you my name, my body, my self, my illusion and everything.
Please give me a vitarag (absolutely unattached) state while I
am doing samayik!’
What are the attributes of the one who will become a
Tirthankar (the absolutely enlightened One with a human body
who liberates millions)? Such a One has a continuous desire for
salvation of the world, and there is no other desire at all; this
intent of salvation of the world remains the same no matter what
type of food, drink, dwelling or bedding is available. Only those
who have attained their own absolute salvation can help others
attain the same. Only such a one can make such intent for the
salvation of the entire world. One can arrive at that stage if one
remains in the Agnas of the Gnani and becomes deserving of
His grace.
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