Aptavani-5
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think that it is going to rain but the next minute the rain clouds
will dissipate and move away. These are all illusory effects. It
does not mean much. You simply have to investigate what the
illusion is, and who the one trapped by it is. That is all You have
to check.
The chit remembers ‘Dada’, wherever you look You
‘see’ ‘Dada’; that is a very good chit. Many people experience
this, some to a greater extent than others. Dada Bhagwan is
your own Shuddhatma (your own pure Self). Therefore,
whether you keep your chit in Dada Bhagwan or your
Shuddhatma, it is the same. Both keep the chit pure
(shuddha).
The chit engaged in the worldly life is impure (ashuddha)
chit. Impure chit is mishrachetan. When it becomes pure, it
becomes pure chetan (shuddha chit). Shuddha chit is
shuddha chetan. The awareness, ‘I am Shuddhatma’, is Your
state. That is called the state of the antaratma (the interim
government).
Chit and Pragnya
Questioner: Does pragnya shakti go out to wander like
the chit does?
Dadashri: Only the chit wanders but it will not do so
when it becomes pure. Impure chit will keep wandering. It will
also go out to a party where the atmosphere is filled with the
effect of alcohol. There is a lot of energy in the chit and that is
why people get tired of it.
The mind does not trouble people as much, but the chit
does. The mind does two things; in it sprouts good thoughts and
bad thoughts, just like fireworks. Thoughts are gneya (that
which is to be known) and You are the Gnata (the Knower).
The illusion makes you say, ‘I am thinking, a thought came to
me.’