and does ‘invention’ (analyses of his situation and looks for
solutions) will make spiritual progress. The progress of the one
remaining in comfort (no worldly problems) will be clouded.
To attain moksha is the right of every human being. One
only has to surrender to the Gnani.
In the current time cycle Akram Vignan is the last train
to moksha; whoever grabs this opportunity will quickly attain
moksha. After this there is no hope for thousands of years!
Changes in lifespan cannot be made by anyone, whether
one is a saint, a highly evolved Soul, a Gnani, or a Tirthankar.
In samadhi maran (death while being in the state as the
Self) physical pain will not torment him at all. His final hour will
be one of absolute samadhi (state of being unaffected despite
all external and internal turmoil and being the Self). All those
who have received Self-realization through Akram Vignan will
see Dadashri in their final hour or they will only have the
awareness of ‘I am pure Soul’. The body complex will be
experienced as a separate entity; the one dying will be
experienced as a separate entity. A balance sheet of the entire
life will present at the time of death.
The Siddha Bhagwants (absolutely enlightened Ones
without a body) are located only in the Siddha Kshetra (location
at the crest of the universe where all absolutely liberated Souls
ultimately reside). They are in absolute knowledge (kevalgnan).
They are in eternal infinite bliss (param sukh) and they are able
to ‘see’ and ‘know’ the entire universe.
‘To see the pure Soul’, what does it mean? The Soul
cannot be seen with these physical eyes. If a valuable diamond
is placed in a box and the box is closed, it will be in the awareness
that, ‘there is a diamond in this box and it is of such and such
kind’; similarly, after attaining Self-realization, the mind-intellect-
chit-ego will all accept that, ‘I verily am pure Soul and everyone
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