and dislike (abhaav). Dislike is in the mind. The Gnani too has
likes and dislikes! And abhorrence is egoism. Dislike is the result
of opinions rendered in the past life, and it leaves with
pratikraman.
Mind should not to be suppressed. One is to pacify it by
way of explanations and conciliation.
Yamraja (God of death) too becomes subservient to
saiyami (the one who has conquered all anger, pride, deceit and
greed). This means he is not afraid of even death!
When something comes in memory, it is due to parigraha
(acquisitiveness). To move away from the Self is parigraha.
Self-realization is attained through Akram Vignan, which
in turn dissipates anger-pride-deceit-greed! One’s worldly
interactions become pure and upon seeing this, the world is filled
with wonder!!! One can see such worldly interaction with revered
Dadashri. One learns only by seeing this interaction.
Absolute humility (param vinaya) arises the instant Self-
realization is attained! Final liberation is through absolute humility
and not from actions (kriya). There is humility in the temples.
Absolute humility is attained from the Gnani, and this in turn
yields two rewards: the highest quality of worldly life (abhyudaya)
and the best progress on the path of liberation (aanushangik)!
You should not talk negatively about the one to whom you
are subservient with humility.
The Gnani only looks at the intent, not the actions.
If one person kills another, the first stage application of
Gnan is that this is being done by the relative self, it was due
to an account of karma between the two involved, or that it was
due to the coming together of scientific circumstantial evidences,
etc. However, the ultimate stage of Gnan is that the Self never
dies, only the perishable things continue to perish. Therefore, the
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