Aptavani-5
129
of the Parmatma (the Supreme Self). Scriptural knowledge is
shushka-gnan; it is infertile knowledge; it will not produce any
results. One makes the same amount of effort and yet it will not
yield any fruits! The entire human birth goes to waste. So you
will have to understand everything, will you not? Here You do
not have to do anything except simply understand. There is no
liberation (moksha) where you have to ‘do’ something. The
path of liberation only lies where there is understanding (samaj,
darshan).
The day when the understanding (samaj) results in the
Gnan experience (anubhav) as the Self, on that day You will
no longer have it (acquisitiveness, renunciation). You do not
have to do anything. This is the path of moksha and in this
path You do not have any right to renounce (tyaag) or acquire
(grahan). Those who have the right to tyaag-grahan are
those who are on the path of doing good deeds and
renouncing bad ones (shubha-ashubha). That is the path of
illusion (bhranti). This path is a clear path of liberation
(moksha).
When the understanding (samaj) results in your conduct
(vartan), that very understanding results in Gnan (anubhav).
Whatever understanding Dada has given You will continue to
give you experience (anubhav). In this manner the occurring of
the experiential Gnan (anubhavgnan) will result in the Gnan.
On that day ignorance (agnan) will no longer remain.
The path of moksha is easy (sahelo), straightforward
(sarad) and attainable (sugam). It is the path of equanimity
(sambhavi). It is such that no effort is needed in its progression.
Therefore, get your work done because this opportunity is not
likely to come again for infinite lifetimes.
Gnan is not something that can be given to others. Gnan
arises out of the understanding (samaj) that I give you. When
will you understand that Gnan has manifested? When will you