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Aptavani-5
awareness of whatever he has attachment-abhorrence (raag-
dwesh) towards. There is attachment-abhorrence in speeches
and discourses. There is attachment-abhorrence in people’s
general talks and discussions. There is attachment-abhorrence in
a good deed. There is no awareness there. Awareness stops
because of attachment-abhorrence. Those who become attached
to penance cannot see anything else.
Swachhand
One attains moksha if he lets go of his swachhand
proceeding according to one’s own intellect and ego. Even a
guru must not have swachhand. If a guru has swachhand;
then so will his disciples.
Questioner: How can a guru not be swachhandi?
Dadashri: The guru is swachhandi for sure. The guru’s
guru is swachhandi and so there is nothing but the nuisance of
swachhand. Those who lead the worldly life (grahasthi) are
swachhandi and so are those who renounce the worldly life
(tyaagis). People who are swachhandi have intoxication. If
they were to simply understand the definition of swachhand, it
would be more than enough.
The one who follows my Agna is out of swachhand.
Then no matter how much swachhand you have in the worldly
life, it is not considered swachhand.
Swachhand in relation to the Self is considered
swachhand. Some may have a habit of drinking tea at two
o’clock; I do not have any problems with that. I do not even
have a problem with someone having a habit of snacking at
midnight. That is just a worldly life and it has nothing to do
with the Self. That is a worldly life. It is personal to each
individual.
Whom can you call a sadguru (the ultimate guru)? We
have all these gurus, but whom do you call a sadguru?