104
Aptavani-5
will shed more seeds. You should weed them out after You
become nirvikalp. Settling all matters with equanimity is the
‘act’ of ‘weeding’.
The world is completely vyavasthit. Why did the Lord
not disclose this fact? He did not disclose this because wicked
people would misuse it and people would get on the wrong
path. With the knowledge of vyavasthit You will not have
sankalp-vikalp. You can understand vyavasthit when your
doership (kartapanu) goes away; otherwise not. When You
become the non-doer, You will understand who the doer is. One
is not the doer, yet he believes that he is the doer, so how can
this be understood?
Questioner: One does not let go of his doership.
Dadashri: Yes. That is why he will not let anything else
be the doer. Otherwise the world is vyavasthit. But because of
doership, imagination (kalpana) will inevitably arise. The
problem is solved the moment one becomes the non-doer. Until
then, the kashays of anger-pride-deceit-greed will not go away.
Even if one turns from doing bad deeds to good ones; one is still
a doer and therefore sankalp-vikalp is bound to occur. And
when he cannot understand vyavasthit, he will have thoughts
like, ‘What will happen to me?’
Liberation Through Akram Vignan
Questioner: I have the inner intent (bhavna) of going to
moksha, but what should I do if there is something lacking in
that path?
Dadashri: Lacking in what?
Questioner: There are karmas, are there not? Do I not
continue to create and bind karmas?
Dadashri: Should you not know how karmas are bound?
Questioner: Through auspicious (shubha) and inauspicious