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Aptavani-5
(objects to be known) and You are the Gnata (the Knower).
Therefore, You have to keep ‘knowing’ all thoughts that come
to you; You have to continue to inspect them. You should not
have any opinions about whether they are good or bad.
Regardless of the kind of thoughts you have; no matter how bad
they are; there is no problem with them. With whatever inner
intent they were bound in your past life, is how they will
discharge; You simply have to ‘see’ them discharge and ‘know’
the kind of binding that had happened, the discharge of which
is taking place now. This Gnan of ‘ours’ causes no bondage, so
there will not be any binding of new karmas. Karmas are bound
when you become one (tanmayakar) with thoughts.
Questioner: What will the result of these thoughts be?
Dadashri: We entrusted the result to vyavasthit (scientific
circumstantial evidences). We do not have any concern with
that. We just need to remain seated in the car at ease. The mind
will say, ‘What if the car crashes ahead?’ You just need to keep
‘seeing’, that is all. After entrusting its effect to vyavasthit, we
should just remain seated at ease.
Questioner: It is not that easy and straightforward, is it?
Dadashri: It is easy and straightforward. You can remain
that way from the moment you decide to do so, because it is all
under the control of vyavasthit. On the contrary, you will be a
fool if you try to interfere in something that is under someone
else’s control. The only thing that is in your control is the
‘seeing’ and ‘knowing’. Vyavasthit will take care of anything
that needs to be done. Vyavasthit is such that nothing will be
ruined. A man may die at the age of seventy-two, but long
before that he will keep complaining, ‘I am dying, I am dying’,
and he gets scared by such a fear. This world is not such that
one should fear it. The mind will even tell ‘us’, ‘What if we have
an accident ahead?’ ‘We’ tell the mind that ‘we’ have made a
note of what it is saying. Then it will show ‘us’ something else;