342
Aptavani-4
else. You need to understand Akram Vignan. If you understand
it just once, You will always have freedom (mukti). This
science is such that you will no longer ‘charge’ any new
karma.
The discharging mind (dravya-mun) is entirely physical,
and the charging mind (bhaav-mun) arises out of illusion
(bhranti). As long as there is illusion (bhranti), there is charge
mind (bhaav-mun). The vision of dravyakarma (subtle
discharging karma) brings forth the vision of eight karmas (four
ghati and four aghati karma) from one’s past life, and based
on that vision, one does bhaav. The subatomic particles
(parmanus) latch onto this bhaav (cause), and as a result, the
effect (dravya) takes place. This is all a science.
Questioner: Does one’s bhaav (subtle intent) in the final
hour of one’s life formulate the pudgal (non-Self complex)?
Dadashri: It will attach immediately. The bhaav that is
done is the illusory intent (bhranti bhaav); intent of the non-
Self. It is not the bhaav of the swabhav (of the Self).
As an illusion occurs in the mind, pure parmanus on the
outside, known as vishrasa, begin to flow inwardly in a stream
of prayogsha (new charging of parmanus) and when they
produce results (in the next life through a pudgal), they are as
mishrasa (mixed; awaiting to give effect) which yield bitter or
sweet results, before eventually departing. This body, at the
moment, is made up of mishrasa parmanus. They produce
results and leave. New seeds are not sown when You attain
awareness of the Self.
No one is spared from the unfolding of his karma. Once
caught in the net of vyavasthit, you will be pinned in from all
sides. The ‘pegs’ of circumstances will be clamped down from
all directions. Whatever pleases the mind, it will pursue. You
may not like it, but the mind does, doesn’t it? That is why you