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Aptavani-4
consequences in this lifetime. Even then, you will not bind any
karma for the life to come. This is because, you have firm
resolve (nischay) in the subtle (sookshma) karma, to not
become angry.
Now if a man does not get angry with anyone, but thinks
to himself, ‘These people will only shape up if someone got
angry with them’, then in his next life he will become an angered
individual. So whatever anger one displays on the outside, is
overt (sthool) karma, and whatever internal intent he has at the
time, is subtle (sookshma) karma.
If you understand just this much, there is no binding in
overt (sthool) karma whatsoever. That is why I have put
forward this science in a different light. Until now, people have
been brainwashed into believing that bondage of karma occurs
through the overt (sthool) karma, and that is why people are
very frightened.
You have a wife at home. You want to go to moksha and
you are married. You may think to yourself, ‘I am married, how
can I go to moksha now?’ Look here, it is not your wife who
is getting in the way, she is not an impediment, but your subtle
(sookshma) karma is. Your overt (sthool) karmas are not an
obstacle. That is why I ‘open’ this science to you. If I do not
‘open’ this science to you, you would feel constant fear and
nothing but confusion and anxiety. Those ascetics proclaim that
they will attain moksha (liberation). How on earth are you going
to manage that? You do not even know what you are going to
renounce in the first place. You have only renounced the things
that are overt (sthool; perceptible). You have renounced what
you see with your eyes and what you hear with your ears. The
fruit of that will be rewarded to you in this very life. This,
however, is a new kind of science! It is Akram Vignan. This
science ‘facilitates’ people in every way; it has made it very easy
for people to attain liberation. How can you leave your wife and