Aptavani-4
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remains free; it does not get bound even for a moment by any
circumstance. Everyone becomes cheerful just doing darshan of
the Gnani Purush and by doing so, many karmas are
dissipated.
Except for the completely vitarag Lord’s, there is no
other laughter that is karma-free laughter. Such laughter has
manifested at such a time (the current time cycle) in the Gnani
Purush of the Science of Akram. And it can destroy all the
karma. No matter when you look at the Gnani Purush, even
if you see him at two in the morning, he will still have the same
mukta hasya, while other people’s laughter (hasya) is filled with
kashays.
Questioner: Does mukta hasya stop with vairagya
(dispassion towards the worldly life)?
Dadashri: In vairagya there is indifference (udaseenta).
Udaseenta is incomplete (with reference to liberation); mukta
hasya is complete.
Questioner: While talking to you, sometimes we too
laugh freely. Is that considered mukta hasya?
Dadashri: Yes, it is unrestrained at that time. That is how
You get practice. Otherwise, why would we need to recite,
‘Dada Bhagwan na aseem jai jaikar ho’? During that time all
the inner garbage comes out and You become free.