238
Aptavani-4
Questioner: No, the hand is mine.
Dadashri: Look, first take away the name from what you
believe to be ‘I.’ Then take away all the things that are clearly
visible on the outside. Do you experience that this name is
separate from you? Anything that comes under ‘My’ is worth
deducting. Both ‘I’ and ‘My’ are always separate; they never
become one. After you take away the name, do the same for the
rest: This is my hand, This is my body, My eyes, My ears…
keep subtracting all these organs. After you have subtracted all
the physical tangible things, then take away: My mind, My
intellect, My chit, My egoism. Subtract all that. Once you have
deducted all the things that come under My-My, whatever that
remains, is chetan (the Self). Nothing else should remain
besides that chetan (the Self). Everything in ‘My’ is all pudgal
(the non-Self complex); it is of the non-Self (parbharyu). ‘I’
and ‘My’ are completely separate. ‘My’ is a temporary
adjustment and ‘I’ is the permanent adjustment.
Questioner: What should one do to get rid of ‘My’?
Dadashri: I can show you the way, but you will not be
able to do it. It is complex and this time cycle (kaad) is
altogether strange. That is why you will need my help. You will
not be able to subtract all the ‘My’ from the ‘I’. You will be able
to take away the drashti-gamya (that which is visible). Then,
you will be able to separate the two through buddhi-gamya (the
intellectual). But you will not be able to subtract whatever lies
beyond buddhi-gamya. Only the Gnani can do that. You will
not be able to get rid of the final the subtlest (sookshmatam)
ego. For that, you will need the Gnani Purush. I will separate
everything for you. Thereafter, You will continue to experience ‘I
am pure Soul (Shuddhatma).’ You should be able to experience
that. Besides that, I will also give you the divine vision
(divyachakshu) with which You will see the Atma (Soul) in
every living being (atmavat sarva bhuteshu).