236
Aptavani-4
world, and not just with the guardian deva-devi, you will fare
well. The Shaashan deva-devis will come to your aid,
whenever you are confronted by obstacles in their reign or in
any religion. With this particular path of moksha, it is not
possible to go directly to moksha from here. In this path, you
will still have one or two more lifetimes before you can attain the
final moksha (liberation). This time cycle (kaad) is so peculiar,
that a person brings with him, karma which is ‘compressed’, so
that no matter if he flies around in a plane all day long, he never
gets his work done. Therefore, one or two lifetimes worth of
karma remain pending.
So wouldn’t you call this moksha? You can experience
moksha here and now. You will experience the awareness of
separation; ‘I have become separated’.
Questioner: In your opinion, which is the right day (tithi)
for Jains to observe, chotha (fourth day of lunar fortnight) or
pancham (fifth day)?
Dadashri: Whatever is convenient for you, is right.
Anything which allows you to do dharma (religion), is right, and
anything that causes adharma (harm) is wrong.
Questioner: Whom can you call a Jain?
Dadashri: Jina means Atmagnani (the Knower of the
Self) and Jineshwar means Tirthankar (The Absolute Savior;
Absolutely enlightened One). Someone who listens to a Jina or
Jineshwar is considered Jain. Someone who has heard it, has
faith in it and has observed it to an extent, is referred to as a
shravak, and someone who observes it fully is a sadhu.