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Self). At any given time, gold will always remain in its own
dharma. The wrong belief that ‘I am Chandubhai’ is an Illusion,
and moreover, when you say that you are: ‘his father-in-law, his
son, his father, his lawyer when in court, and when you are in your
shop, you are the boss’ – is all illusion (bhranti). You are indeed
yourself Shuddhatma (pure Soul), but it is this false imputation
(aropit bhaav), that does not allow you to understand this.
Freedom from the Non-Self Is Liberation
Moksha dharma (the true nature of liberation) is to
become free from ignorance. In this path of liberation, I make
everyone free from ignorance, so that one becomes engaged in
the Gnan. When ignorance ceases; science (vignan) manifests.
But without a Gnani, that cannot be possible; one’s dehadhyas
(belief of ‘I am this body’), would never leave. Freedom from
dehadhyas is liberation itself. One needs only a fraction of
contact with Gnan to attain the complete Gnan. If just a
fraction of ‘science’ is discerned, then it will become complete.
This is because Gnan (Knowledge) is a ‘science’, and
ignorance is not a science. When can a fraction of the ‘science’
(vignan) arise? It is when you ask the One that has traveled the
path and knows it well, so that you find your way. And so if you
ask the Gnani Purush that knows ‘this’, you will attain the path.
This is not a religion; it is a science. This is the ‘real’ religion.
This (path) is not always around. Here, the Lord of the fourteen
worlds has manifested within me. This body is like a bubble; one
can never tell when it will burst. While you have your body, You
must get your work done! I have the same light within me that
the Vitarags had. It is possible to find complete solutions
through this Gnani Purush, so get Your work done. I will say
this much, and I am free, my work is done. I am vitarag, so I
will not write letters to invite you to come.
Dharma (religion) is that which liberates you from all
bondage. That which gives you true liberation is called dharma.