The ‘Akram Vignani’ (the ‘scientist’ of the direct path to
the Self) has removed the web of misunderstanding about
destiny (prarabdha) and self-effort – free will (purusharth) and
unraveled the right understanding about ‘who the doer is’,
through his discovery of vyavasthit shakti (‘Scientific
Circumstantial Evidence’). This helps the Self-realized to reach
the state of the absolute Self! As long as there is the awareness
of, ‘I am the ‘doer’,’ the understanding of ‘Scientific Circumstantial
Evidences’ is like a golden dagger! Where there is ego; the ‘self’
becomes the ‘doer’. Where there is no ego, the ‘doer’ is
‘Scientific Circumstantial Evidences.’
Pure, applied, awakened awareness of the Self (shuddha
upayog) is the ‘real’ self-effort (purusharth). The victory over
kashays (anger, pride, deceit and greed) is called self-effort
(purusharth). And absolute equanimity (samata) has been
called the state of the Self that arises from Gnan. Self-control
(yama), disciplines (niyam), and restraints (saiyam) have been
called self-efforts. What is the difference between restraints
(saiyam) and penance (tapa)? There is no penance (tapa) in
saiyam; whereas in penance (tapa) there is ‘heat’; the mind is
being heated! To obey the Gnani’s