Aptavani-4
79
because of the result of accounts of ‘give and take’ (karma) that
they have all come together. Because they do not know how to
move forward, they just till and delve along. I am telling you that
it has already been ‘tilled’ and it is ready. You don’t need to pay
too much attention to it. Just keep your chit natural (sahaj) in
all this, and do everything else. You have brought with you, from
your past life, all the ‘mandatory stations’ from birth until death.
When it is to your liking, you claim that it is your own wish and
free will (marajiyat), and when it is not, you say it is mandatory
(farajiyat).
In fact, everything is mandatory. Will you not have to
know all this? How long can you let this fallacy continue? Should
you not find some kind of analysis? You need to keep the
‘ledger’ of your analysis with you.
If you went out to buy vegetables, for you it would be
mandatory (farajiyat). However, if along the way you come
across someone who greets you with respect, your ego
becomes inflated! Will you not incur a loss here? Therefore, you
will not need to look at a ‘ledger’ and figure out where you are
incurring a loss.
When you attend a wedding and someone says, “Welcome
sir” it will inflate your ego and the ‘Seer’ (jonaaro) will
understand that this ‘sir’ has incurred a loss. The other person
is obliged to greet you with a “welcome,” but you should not
become weak at that moment. You should become so smart that
you do not incur a loss anywhere. You may have lost once, you
may have lost twice, or you may have lost twenty times;
nevertheless you will eventually have to decide whether they are
greeting you or the You within. God is sitting within. And He is
the pure Soul (Shuddhatma).