Aptavani-4
61
illusory effort (bhrant purusharth)! That which charges karma
for the next life is illusory effort (bhrant purusharth) and all the
rest is prarabdha (effect of karma in this life). Of course, inner
intent (bhaav) is bound to arise, is it not?
Wouldn’t you have to make the bhaav to get married? It
is because of the bhaav from your previous life, that you have
such desires now. Because you charged such a bhaav, this is
what has come about. This is why inner intent (bhaav) is said
to be purusharth and dravya (what comes into effect) is
considered prarabdha. But people take this in their own
language (interpret) by calling effect (dravya), a purusharth;
while having no understanding whatsoever, of the bhaav
(‘charge’) purusharth.
Here in the path of Akram, both effect (dravya) and
cause (bhaav) have been classed as ‘discharge’. The Kramic
path is dependent on cause (bhaav). In the Akram path we
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