Aptavani-4 27
any , so now what are we going to do ?” is all artadhyan . Artadhyan and raudradhyan are perpetually occurring every day . People have failed to understand dharmadhyan . Shukladhyan is the fourth type of dhyan , which is the direct cause of moksha .
Questioner : What is it when people do dhyan for their peace of mind ?
Dadashri : What kind of dhyan do they do ? Questioner : They meditate , don ’ t they ?
Dadashri : That leads to intoxication of the ego ( maadakata ); one does not gain much from it .
Questioner : Then how is it beneficial ?
Dadashri : That which is beneficial , is the knowledge of the Self : when you know and experience the answer to , ‘ Who am I ?’, knowing this will give you permanent peace . Nothing will affect You , whether someone picks your pocket or does anything to you .
Questioner : Can dhyan be done without sitting still in one place ?
Dadashri : Dhyan occurs on its own while you are carrying out your ordinary daily mundane activities . People have artadhyan and raudradhyan day and night . Even the dhyan that takes one to Devgati ( life as a celestial being ) and the dhyan that leads to moksha , can be performed while carrying out one ’ s daily activities .
Dhyan : Connection between Dhyeya and Dhyata Dhyan – meditation . Dhyeya – the goal for which the meditation is being done . Dhyata – the one who “ meditates ” – can be relative or real .