Aptavani-2 Aptavani-02 | Page 83

34 Aptavani-2 create new accounts)? There is nothing to give and nothing to take. All you need is a little food for your sustenance, so why take the weight of the world on your shoulders? And when you fall sick, no one will come to ask after you. You will have to take care of yourself. Did you not know from the start that all these relationships are temporary? We can do everything for them if they were real, but these are all temporary and relative relationships and there is no telling when they will fracture. If relationships were real, then if a father dies, the son too would die with him. Do you think anyone in the city of Mumbai dies this way? No, no one does. So should you not realize from the beginning that all these relationships are relative? Furthermore, you should not be rigid in these relationships; you could afford to do so in a real relationship. But what is the point of hanging on to relationships that may break anytime? So know from the start that all this is relative, and concentrate on your own accounts. That which is temporary, is like clothes. One changes clothes daily and those ‘clothe’ (body) are changed at the end of sixty or seventy years. You suffer because you believe you are the clothes. You have not attained the knowledge of the Self and that is why you have wandered into territories that are not your own. You conduct your worldly life under the belief of ‘I am Chandulal’, and when you come to the final destination, Chandulal will be left behind and you will have to move on but along with you will come, all the problems you created in this life as Chandulal. The path to attain the Self is extremely rare indeed. In this worldly life, suffering begins as a blast within at the most unexpected moment. There is no peace of mind and yet they live in flats worth hundreds of thousands of rupees. It is a wonder in itself how these poor creatures manage to live. However, what else can they do? Should they jump into the ocean? That too is against the law! They have no choice but