14 Aptavani-2
false projection of your knowledge and vision of being Chandulal are broken and you are placed in the right belief and knowledge( of being the pure Soul), only then is liberation possible.
What do the relative dharmas preach? They tell you to stop doing bad deeds and do good ones. Good deeds bind merit( punya) karma and bad deeds bind demerit( paap) karma. It is not possible to do only good deeds your entire life. If you call someone names, you create five rupees worth of demerit karma and if you do philanthropic work, you earn hundred rupees worth of merit karma. Your demerit karma cannot be subtracted from the merit karma. If that were possible, millionaires would not allow any demerit karmas to accumulate. They would spend their money to pay off their debts of demerit karma. But this is real justice. And therefore one has to suffer the consequences of whatever karma is unfolding. Merit karma will bring you happiness as it unfolds and when your demerit karma unfolds, you will find its fruits very bitter. You have no choice, but to taste the fruits of both kinds of karma. Lord says to plant the seed of the fruit you can afford to taste. If you want happiness, then plant seeds of merit karma and if you want unhappiness, then plant seeds of demerit karma; but both merit and demerit karma are relative dharma, they are not real. In real dharma, dharma of the Self, liberation from both merit and demerit karma is attained. Relative dharma will bring you material happiness and will help you towards the path of liberation, whereas real dharma will grant you liberation. Here, with me, you will attain the real dharma which will give you liberation directly. Only here you will experience the bliss of liberation. You will experience freedom from physical ailments( adhi), mental anguish( vyadhi) and miseries imposed upon you by others( upadhi) and constantly experience the bliss of the Self( samadhi). Only here does the state of absolute easiness( nirakudata) exist. There are talks of the Self( atma) and the