Aptavani-2
509
somewhere and so it kept fighting and resisting them. As it
continued to fight the men, a crowd of about five hundred
people gathered around, as if bliss of freedom was being
distributed! There is tremendous suffering in bondage. The fact
that we are still here on this earth is a direct proof that we do
not have the knowledge of the Self. Had we realized the Self,
would we not already be in moksha?
It is only in the human form that one may attain moksha.
From this human form he can go to any one of the four life
forms, and moksha too can be attained only from a human birth.
A real religion is that which gives you moksha; it gives you
liberation. The rest are not real religions.
The Lord has said, “In this era of the current time cycle,
moksha is unattainable, but the path to moksha is not; that path
is open.” When people were told that liberation is not attainable,
they drifted towards the wrong paths. Of what use is a reign of
the Lord, which is to prevail twenty one thousand years if the
path to moksha were closed? People did not understand this.
Here, people can attain causal-moksha (karan moksha; you do
not bind causes for the next life), freedom from creating new
causes. There is the final moksha called karya moksha. It is an
effect of causal moksha. It is not possible to attain this here. One
can reach all the way up to 99,999 but he cannot attain the
complete 100,000. There are two kinds of moksha: karya-
moksha and karan-moksha. In this era there is karan-moksha
but karya-moksha is closed. After acquiring karan-moksha, one
has to go through one more birth. I give you karan-moksha
within one hour! Currently, a phenomenal path to moksha is at
hand. ‘We’ are the ornamental decoration of this reign of the
Lord.
All religions merge as one at the door of samkit; a state
of right vision. Then comes the gigantic gate to moksha. Samkit
is attained only when all divisions due to differences of opinions