Aptavani-2 Aptavani-02 | Page 556

Aptavani-2 507 Liberation is only attained through Gnan Moksha cannot be attained by good actions. With good actions, one binds punya, which rewards one with cars, homes and all the other worldly pleasures. If one wants liberation, then one has to follow the Lord’s instruction. Moksha is attained through knowledge (Gnankriyabhyam moksha). These pratikraman, samayik etc., are rituals of ignorance (agnan kriya). Moksha cannot be attained through these external activities. Moksha is attained through the actions of Gnan, through gnan-kriya. Gnan-kriya is to remain as a knower-seer and that itself is moksha. To know that which is to be known (gneya) is Gnan kriya and to understand the gneya is darshan kriya. What causes bondage ? How have you come into bondage? Is it through actions? Is it because of a woman? Do you not have to investigate this? It is only upon investigation that you will be able to find a way to become free. You are bound only because of your ignorance of the Self and so how can you become free by performing external rituals? Can your wife free you? If your wife frees you, can you be freed by your home? And would you be freed by destroying attachment to worldly things? ‘The one bound through ignorance of the Self can only be freed through Gnan, the knowledge of the Self.’ As long as, ‘my mind’ exists you are the owner of the mind (parigrahi) and when you become the knower and seer of the mind then you are not the owner of the mind (aparigrahi). ‘We’ are aparigrahi in the ocean of parigraha. Are you bound through attachment and abhorrence (raag and dwesh)? No. You are only bound through ignorance of the Self (agnan). That ignorance is the root cause. The Vedanta says, “Get rid of mud, vikshep and agnan and the Jains say get rid of, raag, dwesh and agnan.” Ignorance is common to both and it is the root cause. Raag, dwesh, mud and vikshep are the