Aptavani-2
501
freedom, only a Gnani Purush has it. His vitaragata is freedom.
‘We’ feel that ‘we’ are within each of you. If you know how to
do darshan of the Gnani Purush, even then you can experience
the freedom.
Questioner : Does doing darshan mean doing it with
devotion (bhaav)?
Dadashri : No, not devotion. Devotion is already there
for anyone who comes here. One should know how to do the
darshan. You should know how to do exact darshan of the
Gnani Purush. Such a darshan (understanding) can be done
when there are no obstacles. One will then begin to experience
bliss of freedom from the moment he does such a darshan.
Questioner : What is the ‘visa’ for moksha?
Dadashri : The visa is dependant upon whether one is
partial or impartial.
These (different religions) are all degrees and there are
degrees within the degrees. They are all on different paths and
there is only one path to moksha, which is difficult to find. All
other paths are ornamental paths; they have big attractions and
so people run towards them as soon as they see the attraction.
There are no ornaments on this path of moksha and that is why
it is difficult to find.
On a hot summers day you feel a cool breeze, you can tell
there must be a block of ice close by. Similarly, here in Akram
Vignan, one gets an indistinct experience of the Self. The
moment one attains this experience (aspashtavedan, partial
bliss of the Self), the worldly suffering ceases. Experience can
exist only in one place, not two. From the moment the
experience of the Self begins, it is called swasamvedan, bliss of
the self. This slowly increases to spashta vedan; clear and full
experience and bliss of the Self.
Knowledge of all the subject of the worlds is ego based