Aptavani-2 Aptavani-02 | Seite 544

Aptavani-2 495 attached to something or other (mamatva). The attachment (mamata) continues and will continue to increase within. Only a Gnani can break this attachment, just as it is only the doctor’s job to give you medicine. If you ask a grocer, “I have had a heart attack, give me some medicine for it”, he will tell you to go to a doctor. People have not understood what the Lord had said and so they ‘drink the medicine that was only meant for rubbing over skin.’ What kinds of results can you expect then? You have moksha very close within you; the Self verily is moksha. This mind will show you all kind of things. All of that simply needs to be ‘seen’ and ‘known’. It is the nature of the mind to show you things and Your nature is to ‘see’ and ‘know’. But if you become engrossed with the mind, if you get ‘married’ to it, then it will harass you. Moksha means freedom from the mind, body and speech. It is an independent state in which bliss remains unaffected, from one’s mind as well as from the mind, body and speech of others. What is the nature of the mind, body and speech? As long as this ‘shop’ (the relative self; the body) exists then goods from this shop will be exchanged with goods of others shops. The Lord has said that the kind of conduct (charitra) required to attain final moksha is not to be found anywhere in this day and age. Conduct that takes one into the celestial world is to be found. For liberation, one has to remain within the Agna of the Lord, and this type of conduct only arises after attaining the Self (atma charitra) and this leads to moksha. This era is the best for liberation through Akram Vignan Questioner : Is it true when they say there is no moksha in this era of the current time cycle? Dadashri : The Lord’s statement can never be wrong;