Aptavani-2 Aptavani-02 | Page 511

462 Aptavani-2 where did this happiness come from?” It is because all machinery of the mind, intellect, ego and chit, within him came to a standstill; the machinery driven by the ego came to a halt and happiness emerged the moment it stopped. That is why one feels, ‘I had wonderful sleep. I had wonderful sleep.’ A strong desire for moksha Dadashri : Do you have a desire to attain moksha or to go to some other place? Where does your desire lie? Questioner : I have no desire for anything except liberation. Dadashri : If you have a desire for liberation and at the same time you see another desire, then realize that you still have other desires that surface occasionally. It’s like having two people in your home, for the most part you see only one and the same person everyday, but once in a while you see the other person. Do you then not realize that there is another person there too? Would you not know that? So do you see something else too within you? Questioner : I do see sometimes. Dadashri : Is there one or two? Questioner : I don’t know. Dadashri : You will have to look into that. There is nothing to stop the one who desires only moksha. No one can stop him if he has a strong desire for only moksha. The Gnani will go to his home. He will ask, “Will I need to go to Gnani? Would I not have to meet him?” The answer is no, because his desire itself will bring the Gnani to him. Gnani is an instrument. Everything will come to the one who has a strong desire for moksha and nothing else. But if there are other hidden desires, any deceitful intent (pol; spiritual slack within), then he will not attain anything. However, when the inner deceit become