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Aptavani-2
‘Along with the awareness of ‘I am the Self’, I have
attained the Omkar
Through the direct meeting with
(the Gnani Purush)
Meeting Him is equivalent to meeting the Wishing tree that
fulfills all wishes, the ultimate wish being liberation.’
When do you consider it kalpvruksha (a tree that fulfils
all desires)? Kalpvruksha means that when it is time for you to
go to moksha, you will get awareness of bindu sanyuktam
Omkar (Om is the Self and bindu sanyuktam – is the awareness
of the Self). You will have awareness of the pure Self
(Shuddhatma) when you are ready for moksha. People say,
“We meditate on the bindu (spot) on the forehead”, but that only
increases their concentration energy. Until they have knowledge
of what \ is, they achieve nothing. You need a pratyaksh \ (The
Gnani Purush). Even then \ alone is not enough. You need ‘bindu
sanyuktam’ along with it. That happens when you attain the
knowledge, ‘I am the Self’ and its awareness. The experience
of the Self along with its awareness is called ‘Omkar bindu
sanyuktam’. That is when you attain moksha.
‘Omkar bindu sanyuktam, nityam dhyayanti yoginah’
‘The One, who mediates on kar along with the bindu,
continuously is indeed the Yogi.’
The yogis of the Kramic path who were destined for
moksha, meditated (did dhyan) continuously on this and that
was the appropriate method for that era. Here in this era, in the
Akram path, meditation of ‘Omkar bindu sanyuktam’ begins
from the moment one attains Self-realization.
The Vedanta has made three divisions: Jiva (embodied
soul), Ishwar (God) and Parmeshwar (the Supreme Being).
What energy does Ishwar have? It is half that of the Parmatma.
When you are born as a human being, you are considered to be
like Ishwar. The human form is considered God like; it is