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Aptavani-2
will they attain moksha.
Where there is no effect and consideration of punya or
paap (virtue and sin, or merit and demerit karma), the Lord has
called it a path of moksha and the rest are other paths. In all
other paths one is subject to both paap-punya and their
consequences are considered paths of worldly interaction
(vyavahar).
Swachhand
In Jainism it is said, “Get rid of attachment, abhorrence
and ignorance (raag, dwesh and agnan)”. In the Vedanta it is
said, “Get rid of impurity, illusion and, and ignorance (mada,
vikshep and agnan).” So ignorance is common to both; it is the
main thing. If you can attain Gnan from a Gnani Purush, then it
is possible to get rid of agnan (ignorance of the Self).
Jains say, “Keep upayog (alert attentiveness).” Vedanta
says, “Keep sakshi bhaav (be a witness to every unfolding
circumstance).” One tries to remain as a witness however it is
hard to do if one is getting married. These are all remedies, but
until you meet a Gnani Purush, you will have to use these
remedies, will you not? And when you meet a Gnani Purush then
your work is done.
The awakened One residing within me is Shuddhatma
Bhagwan, Dada Bhagwan, The Lord. He (Dada Bhagwan) has
united me (Ambalal) with Him. His job is to grant eternal bliss
of the final union with the Self (yogakshem). He has made it
possible for you to meet ‘us’ (the Gnani Purush and the fully
enlightened Lord within). You are graced with an encounter that
is extremely rare. Now that you have met the Gnani Purush, He
will give you the bliss of the Self. A ‘Gnani’ can do whatever He
wishes. Your work is done when He gives you a union with the
Shuddhatma, the Lord within you.
However, you will be doomed if after Self-realization, you