426
Aptavani-2
that his attachment was temporary and that is why Lord Krishna
spoke to him as a nimit (not the owner of the words). He told
Arjun, “You are a Kshatriya and your parmanus (prakruti’s
constitution) are such that they will not refrain from fighting. This
I can see in my Gnan that your vyavasthit is thus. Therefore, do
not have this false attachment (moha). In order to kill, carry out
your actions without attachment. Do not have this ego of, ‘I am
killing all these people.’
Lord Krishna had attained a divine inner vision
(divyachakshu) from Lord Neminath and only thereafter did He
give instruction in the Gita.
Lord Krishna is trying to say only two words in the Gita.
People cannot understand those two words and that is why he
had to create the whole Gita and just to understand the Gita,
people have written commentaries. Lord Krishna, himself says,
“Only one out of a thousand people will understand the gross or
overt (sthool) meaning of what I am saying in the Gita. Out of
thousand such people, only one can understand the subtle
(sookshma) meaning of what I am saying. Out of one thousand
such people, only one can understand the subtler (sookshmatar)
meaning, out of those who understand the subtler meaning, only
one can understand exactly the essence (sookshmatam) of
what I am saying.” (One in a trillion) Now out of three and a half
billion people, who would qualify to understand what Lord
Krishna was saying? Only the one, who has become Krishna
Himself, can say what Lord Krishna was trying to say in the two
words. No one else can. Today, ‘we’ have come as Krishna so
whatever work you need to get done, get it done. What did
Lord Krishna mean? When a person dies, what is it that leaves
when people say, “He left the body?” That, which leaves, is the
‘real thing’ and whatever is left behind is the ‘packing’. What
you see with your physical eyes is the packing and the material
(Soul or Atma) is within. There are varieties of packings. Some
are in the form of a tree, some in the form of a donkey, some