Aptavani-2 Aptavani-02 | Page 342

Aptavani-2 293 beat him.” The Lord started to get a beating even before he entered their area, but He knew and had the awareness of, ‘I am not taking the beating.” He had to suffer many insults and beatings. Sometimes if he came across a kind person, he would get half a rotlo (unleavened bread made of millet flour). In the civilized land he left behind, he could eat wonderful sweets and desserts, but there were no such things to be found here! The Lord spent some time in the primitive area, destroyed his karmas and returned. Today, in the current era of this time cycle, people do not have to go looking for penance like the Lord did; penance will present itself to them in their own homes and yet people go looking for it. You foolish people! Lord Mahavir had to walk sixty miles in search of penance! Today you are so fortunate that penance is to be found in your own home, the minute you walk into your home, it is there; as you eat, it is there. This is where you have to suffer penance. The Lord had to go in search for penance; he had to walk sixty miles to uncivilized areas. But don’t you find ‘primitiveness’ nowadays just sitting at home? You are getting the penance free of charge so why don’t you suffer it quietly. How fortunate are people of this day and age! This is what we call natural penance (prapta tapa). Your neighbors, your business partners, your brother, your wife, your children, etc., everyone will bring on the penance. In the past time cycle, everything was very agreeable and people did not have any suffering. Life at home was very comfortable and no body had to go outside looking for comforts. This current era of Kaliyug is such that people don’t adjust anywhere. They do not adjust to situations. A person finds family members who do not adjust, neighbors who do not adjust etc., so you must learn to suffer all that and adjust yourself. Prapta tapa is penance that comes on its own. You have to accept and suffer it without hurting the other person, the nimit. Not only should you not hurt the other person, but also your