284
Aptavani-2
‘Aego mei shashao appa, naanah dunshaan sanjuo.’
‘I am an eternal Soul with the attributes of knowledge and
vision’.
‘Shesha mein bhaheera bhaava, savee sanjog lakhana.’
‘The rest are all my external intents, all circumstances have
recognizable attributes.’
I am an eternal Soul. I am a pure Soul with knowledge
and vision. I am eternal.
Whatever is left is bhaav (content and inner activity) of the
non-self. What is the nature and quality of these bhaavs? They
come as circumstances. They are, for instance, a negative
thought, a thought of marriage, a thought of widowhood, all part
of the external bhaavs. And they are verily in the form of a
circumstance. That which is going to dissipate (viyog) is all a
circumstance (sanyog). They were invited in ignorance (past life)
and they have come.
‘Sanjog moola jeevenah patta dookham parampara,
‘At the root of all circumstances (life) lies infinite suffering
(life after life).’
Tammha sanjog sambandham, savvam tiviheyn vosariyami.’
‘All these circumstances and their relations, I surrender unto
You.’
At the root of all life’s circumstances lies infinite suffering
life after life. All these circumstances I herby surrender unto
‘Dada Bhagwan-the vitarag Lord.’ This means to surrender and
hence we are no longer the owner of these bhaavs. How many
circumstances are there? They are infinite. How can one ever
succeed in surrendering each individual circumstance, one by
one? Instead if we surrender all the circumstances to ‘Dada’,
then we become free.
The Soul has infinite energy; it has so much energy that it
can procure infinite circumstances or it can obliterate infinite