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Aptavani-2
Also there is no such thing as good, bad, right or wrong.
Vyavasthit says, “No one has any control to change any
circumstances. It is merely and only an account from the past.”
The vitarag Lords say all circumstances are the same. Whether
something comes to you or is taken away from you, it is all the
same. But this is where the intellect interferes. You only have to
remain as the knower and the seer of all circumstances. All these
circumstances have a natural end. When the circumstance of
coming together (sanyog) ends, the circumstance of dissipation
(viyog) begins and it will come to its natural end.
The nature of all sanyog is that all will come to a definite
end (viyog). Any circumstance that arises will dissipate when the
time comes. Even if you want it to stay, it will not. When the time
comes, all circumstances will dissipate but during unpleasant
circumstances, people become impatient, ‘He is still here? When
will he go?’ and two minutes will seem like ten minutes. Waiting
makes time go slower. All circumstances definitely have an end.
The Self must not get involved in any circumstance
(sanyog); the Self is simply the knower and observer of it. We
should neither fight with circumstances nor should we sit with
them. Whatever comes your way, all you have to say is ‘Go to
Dada’. Every circumstance is constantly changing and the Self is
completely separate from the circumstance. Thoughts that spring
forth are circumstances, it is an illusion to become one with them
and get carried away with them. All you have to do is simply
know the thoughts.
If ever a circumstance of fear arises for a person, he will
withdraw into ‘cave’ of the Self and will thus have the
experience of the Self. A little child would not part with his toys
and if you try to take them away, he will throw a fit. But if he
sees a cat comes, he will leave everything behind and run away
in fear. If a person who has attained the Self has to face a
terrifying circumstance, he will have the complete experience of