Aptavani-2 Aptavani-02 | Page 302

Aptavani-2 253 Siddhanum’, means I do obeisance to the Siddha Lords who have attained final moksha. There is no difference between the Arihant and Siddha except that the Arihants have a physical body whereas the Siddha Lords are without a body. The third obeisance is to the Acharyas who have completed and have absolute knowledge of the Soul and give others the same knowledge. Then comes upadhyaya; those who have attained the knowledge of the Soul but are in the process of studying to become absolute. They also teach and guide others to do the same. The obeisance ‘Namo Loye savvasahunum’ addresses all the sadhus; sages of all the different religions. We are not talking about those who are dressed in saffron or white clothing. We are talking about only those who are in pursuit of the Soul; all others cannot be considered sadhus. The rest of the mantra means that this mantra is the most auspicious of all the mantras. Lord Rushabhdev had also created all kinds of religions; a path of liberation as well as a path of doing good over bad. He has not established a path of going from good to bad (ashuddha marg). Trimantra lightens the intensity and effect of karmas; heavy karmas become light. The recitation of the mantra itself is one of the evidences; it is a part of the total spectrum. It too is one of the many evidences that come into play. The Gnani is a nimit (instrumental in the process), but you would only encounter a nimit if the changes were meant to take place. Karma will not spare anyone; only if the obstacles were meant to be destroyed will one come across a nimit and the mantra has the power to allay the obstacles. The Brahmin priest looks at all the horoscopes before arriving at an auspicious time for a marriage of a young woman. If certain timing of the wedding forecasts a death, he will change the time, but despite this if the bride was meant to become a widow, she will. How can anyone make changes in that? As long as a person is aware, he can exercise caution, but what if he has no awareness? Such is the worldly life.