Aptavani-2 Aptavani-02 | Seite 283

234 Aptavani-2 earth) deep in his meditation, Kamath who was a celestial being (Deva) was passing by from above, he really did not want to look down but even then he happened to see Lord Parshvanath. He started to trouble the Lord by throwing balls of fire on Him, he hurled big stones and created a torrential rainfall on the Lord, he did everything he could to create havoc on the Lord. At that time Dharnendra, another celestial deva, upon whom the Lord Parshvanath had bestowed blessings in the previous life, gained knowledge of Kamath’s malicious acts towards the Lord through his divine powers of clairvoyance (avadhignan). He came down to earth and turned into a shield of canopy over the Lord’s head to protect him. The celestial goddesses also created a huge lotus flower to lift the Lord out of the rising floods. Despite all this, the Lord remained in his meditation; He did not have the slightest of abhorrence towards his tormentor Kamath or the slightest attachment towards Dharnendra, the goddesses who protected Him. Such was his state of non-attachment (vitaragata) and this you can see openly in his deity; tremendous non-attachment. For the darshan of vitaragata amongst the twenty-four tirthankaras, the idol of Lord Parshvanath displays vitaragata. Today people have hardly anything to suffer and yet they complain so much. If you take all the suffering of their entire life, it is not equivalent to even one day of suffering of a spiritually elevated being and yet people go around complaining. ‘We’ constantly see in our Gnan that everyone in the world is bound through vengeance and that is why their faces look so miserable. Vengeance causes clash and conflicts. If you were to have even the slightest understanding of what Lord Parshvanath stands for, seeds of vitaragata will begin to sprout within you, but alas, how is anyone to attain such an understanding? People refer to the vitarag Lords as ‘Lord Parshvanath; the one with the snakes over his head’ or ‘Lord Mahavir; the one with the lion.’ They are able to distinguish the