194 Aptavani-2
Why do you look for justice where there is vyavahar( ongoing worldly interaction)? If you do not accept this, then vyavahar itself will compel you into accepting it. So why not understand once and for all, that it is nothing but vyavahar.
Questioner: Dada when one experiences turmoil and agitation within, is that because of contempt?
Dadashri: It happens because you did not deal with that particular vyavahar in an amicable manner in the past.‘ We’ may be rebuking someone in this vyavahar but there is no selfish motive on‘ our’ part, so‘ our’ vyavahar is amicable and pleasant and the result is wonderful. But if someone rebukes with selfish motives or for reasons of partiality, then the result is bitter.‘ Our’ vyavahar is very attractive and pleasant.‘ We’ get credit for everything without doing anything. Things start to change for the better wherever‘ we’ go; this is the sign of‘ our’ amicable vyavahar from the past life. But now all that remains is to erase whatever vyavahar, good or bad, that unfolds for you. Where is the need to start a new vyavahar now? Now all you have to do is remain the knower and the seer and be in eternal bliss.
Now, if someone comes to‘ us’ and complains about his son,‘ we’ would tell him,“ Whatever is taking place is verily justice.” Such justice is the exact thermometer( gauge). Actually whatever is happening is real justice; whatever happens, is precisely what‘ we’ call vyavasthit. So why look for justice or injustice there?
Today some tremendous talk about Gnan came out. This fact is one of the most important in this world. It has come out on the basis of all the evidences being very precise and timely; the evidences of visible effects of past karma( dravya), time( kaal, kaad), location( kshetra) and inner intentions( bhaav). It has come as the essence of all the scriptures. This statement needs to be analyzed deeply.
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