Aptavani-2
185
There is no end to the endless activity and things that take
place within, and you can tell who suffers inside. Sometimes the
ego suffers; therefore the ego is at fault. When the mind suffers,
the mind is at fault and when the chit suffers, the chit is at fault.
It is possible to remain separate from your faults.
If you understand and hold on to just one word of the
Gnani Purush, you will definitely go to moksha. With that you do
not need anyone’s advice. Whose fault is it? The fault is of the
sufferer.
If the one dispensing justice were really alive (chetan),
then he would take sides. But justice in this world is dispensed
by nature and it is not alive (nischetan chetan). If you want to
understand this in the worldly language, then it is like a
computer. When you feed information into a computer, the
computer may make mistakes, but there can never be any
mistakes in natural justice. Nature’s justice is dispensed by that
which is not living and in addition it is vitarag i.e. without any
attachment or abhorrence.
Absolute independence of all living beings
No one living being can hurt another. If one could, then
you could say that this world is wrong and that the principle of
this world is destroyed! If any living being has the independent
power to interfere with or influence another, then all the
principles of the world would be destroyed. This world is so
perfectly independent that no one living being can do anything to
another. Whatever you get at the hands of others; is your own
fruit. It is the fruit of your own karma that you have to taste.
Otherwise there is no superior above. If there were a superior
at all, then no one would achieve liberation. No one can interfere
with you. Your own mistakes are your superior.
Anyone who hurts you is just a nimit. Why was your
pocket picked? The answer is that picking pockets is a
viewpoint of the pickpocket, brought forth from his past life. He