Aptavani-2 Aptavani-02 | Page 198

Aptavani-2 149 influence (sangnya) can cure it? The Lord has said that Gnani’s influence will cure this disease. Disease caused by influence of the world will be cured by the influence of the Gnani. The point ‘we’ are making is that you get water for your bath, a mattress to sleep on and so many other such necessities even without you worrying or thinking about them, so in the same token money will come to you if you remain natural and spontaneous (sahaj). How do you think ‘we’ Gnanis analyze everything? No one has a clue as to how the world functions and runs. A young man will start to worry whether his own beard will grow when his friend’s does not. In reality this world is such that there is no need for a person to have any doubts or worries about anything. It is a different matter if someone else has a problem, but you are going to be fine for sure. It is a different matter if someone else’s beard does not grow, but yours will without a doubt. Every man will grow a beard; it is rare to see a man not grow beard. If you ask someone, “Are you going to make money?” he will tell you, “I am certain I will make money and I will lose it too.” Neither making money nor losing is under anyone’s control so why become preoccupied with it? Why should you ruin your dhyan over it? Money will continue to come and go. It is all under nature’s control. Therefore, if you earn one lakh rupees it is under nature’s control or if your lose it; it is also under nature’s control. If it is not under your control, why meddle in it? Whatever one does as ‘I am Chandulal’ (aropit bhaav), he creates bondage and binds karma and until then artadhyan and raudradhyan will not cease. The essence of the Jain religion is to stop artadhyan and raudradhyan. What is the point when people of other religions experience artadhyan and raudradhyan and you as a Jain, do too? Is there not a difference between Jain religion and other religions? If there are four dhyans in other