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not at fault; he is merely a nimit (instrumental in the process)”,
then you will be able to see the other person as being completely
faultless. This vision will take you all the way to moksha. Just
one single sentence of ‘ours’ can take you to moksha. You do
not need scriptures for that; you only need one sentence of a
Gnani Purush, because the Gnani right away shows you the
entire clear path to moksha. Therefore, you need to understand
and know the facts.
People claim they have gnan. That is not called gnan.
Gnan is that which results in conduct (amal). If you know the
way to Borivalli, then you will definitely reach Borivalli. If you do
not then realize that you did not know the way, you did not have
knowledge of Borivalli’s location. There is so much power in the
Lord’s dharmadhyan, but if one does not understand what it is,
what can he do?
And the vitarag Lords have instructed us not to be afraid
of the unfolding effects of the past karma (udayakarma). If it
bothers you the whole day, do not fear, because no one is at
fault in this.
Worrying is artadhyan
‘Rai matra vadha ghat nahi, dekhya keval gnan’
Not the slightest of change can occur in that which unfolds in
front of you, this ‘we’ have seen in Keval Gnan.
‘Teha nischay kar chodine, tyajee de artadhyan’
Therefore abandon the artadhyan with conviction.
Stop worrying, worrying is artadhyan. Whatever pleasure
(shata) and pain (ashata) this body has brought with it, will
unfold and you have no choice but to suffer through it. Therefore
do not see any faults in anyone and understand for once and for
all that bondage is due to your own faults. You cannot change
even an iota of that. You will not be able to make any changes
whatsoever so just continue taking the Lord’s name, ‘Jai