88 Aptavani-2
and indifferent. The Lord sees the pick pocketing as prakruti, and giving charity as prakruti as well. He does not have an opinion that‘ this is right’ or‘ this is wrong’. The opinion is the raag-dwesh( attachment-abhorrence). Just a slightest vibration( spandan) will set things in motion. In reality, there is no doer in anything.
What were the vitarag Lords like? What were they‘ seeing’ at the end? They were‘ seeing’ their own prakrutis. They‘ saw’ only their own prakrutis; they kept‘ seeing’ how the prakruti was, whether it was good or bad. This is all they‘ did’. Looking at other people’ s prakruti is the reason this world has come into existence. Vitarag Lords observed only their own prakruti, and there is no escape from this world, without doing so. That is the ultimate sign of keval Gnan( absolute omniscience): to‘ see’ one’ s own prakruti.
Do not forget anyone’ s good quality. Forget a hundred of his bad ones, but do not forget a single good quality of his. The Vitarag Lords never forgot anyone’ s good qualities. If one were to do so, he will be impeded from the final liberation. Yet, our Akram Vignan is unique and unparalleled and therefore everything is possible.
The one who understands every subatomic particle( parmanu) of the prakruti becomes liberated. Generally, all devotees are slowly progressing towards liberation. If any devotee, who wants to be liberated, becomes free of all worldly desires, he will decidedly encounter a Gnani. Gnan and prakruti are indeed separate. When the prakruti is obstructed, there will arise an obstruction. Therefore,‘ see’ this obstruction, by shining the light of the Self within.
What is the prakruti’ s dharma? Just look at how it came into creation! Even prominent Gnanis have to abide by it. It is mandatory to understand prakruti and the way it works. Dharma of the Self is to‘ see’( drashta) and‘ know’( gnata) only. All the