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they were around during the time this Akram path was active.
Then upon further investigation, they will discover that they were
too busy building high-rise apartments. All other circumstances
may come together, but it is not possible for one to become
established on this Akram path. The circumstances that come
together here are that of the eternal (sat). One will realize only
the day after he receives the Self in the Gnan Vidhi.
It has now been twenty-five hundred years since Lord
Mahavir’s nirvana (final liberation), and yet it is amazing to see
such a phenomenal ‘instrument’ manifest as a path to liberation.
Otherwise how is Akram Vignan even possible? Twenty-five
hundred years after Lord Mahavir, these instruments would arise
and this change will occur. People had made a request to the
Lord asking Him to increase His lifespan in order to save
humanity from the destructive effects of the approaching time
cycle and from the influence of the planet Bhasmak on the earth
and on people. But the Lord said no; He said people will have
to suffer till the final degradation of human interaction. When it
will reach to the peak, that too will give results. This difficult time
is now coming to an end. And the end result is this Akram path,
otherwise how can Akram possibly exist?
Occasionally, in a million years, there arises a phenomenal
human being who has to say all this himself. ‘We’ are giving you
this absolute assurance that there is no superior over you. There
is absolutely no one in a position of power over you, so is there
any reason for you to be afraid?
A person, in whom all internal states of easiness and
uneasiness (akudata-vyakudata) cease, is always in a state of
bliss (nirakudata) or antarang pacchakhaan (antarang means
aantrik meaning internal. Pacchakhaan means pratyakhyan,
which is a vow to never err; never to enter the domain of the
non-self). The gnanis of the Kramic path are always in the state
of easiness and uneasiness. The Kramic path is a factory of