Aptavani-2 61
wrong company. That is why people have been wandering life after life for countless lives.
There is ego in a Self-realized mahatmas of Akram Vignan but that ego is only‘ dramatic’, because their‘ files’( worldly obligations) still need to be settled with equanimity. That is why the drama of Chandulal still remains. Whether one incurs a profit or a loss, it will not touch the Self( realized mahatma). All one has to do is act out Chandulal’ s drama, with equanimity and proceed towards liberation.
In the Kramic path one has to decrease his ego( arambha) and possessiveness( parigraha, mamatva). Renunciation reduces one’ s possessions and that in turn reduces attachment. This is how the seeker has to progress till the very end, he will attain liberation provided he does not fall in the wrong company. Otherwise, just a single association with the wrong company will make him fall countless steps. In the Kramic path the ego( I) and possessiveness( my) remains until the last life, but by whatever amount‘ I’ and‘ my’ reduces, there is a corresponding amount of reduction in one’ s anger, pride, illusion and greed. Nevertheless, the internal turmoil still prevails in the seeker till the very end. Whilst in the Akram path; anger, pride, illusion and greed do not remain at all, and whatever anger one seemingly experiences is not really anger but the volatile attribute of the prakruti. It can only be called anger if the Self becomes one with it. Anger only results when the two( the Self and the relative self) merge together. The Self that‘ We’ have given you( mahatma) will always remain separate, there will be reactions of anger, pride etc., but no longer will there be a tanto( support, link) in it, to prolong the effect. If there is no prolonged effect in it, it is not called anger.
Greed is a property of the subatomic particle( parmanu) which becomes attracted and repelled. Prakruti( formed complex) also gets attracted and repelled. Attachment and abhorrence