Aptavani-1 Aptavani-1 | Page 80

Aptavani-1 55 And if there is a foul-tempered cow, she will readily hurt anyone, even if not provoked. These are natural traits. Foreigners are very straightforward; they will say yes to you if they want to help you and no if they don’t want to, but they will not lie to you. They have a propensity towards both reactions. If they are straightforward, they are completely so and if they are crooked, they are completely crooked. People of India are not spontaneous or natural. They used to be natural during satyug (First of the four phases of the time cycle characterized by virtue, wisdom and morality) to the point of ideality. In India there was a classification of four major casts : the Brahmins - the priests, scholars and thinkers, Kshatriya - the warriors; Vaishya - the businessmen and Shudra - the working class, commonly referred to as the ‘untouchables’. This classification was indicative of different levels of development amongst people. Now this development has reached its zenith. Even the sons of carpenters are extremely intelligent. Spontaneity and naturalness in people during the satyug was absolute and complete and it peaked to such heights that it gradually started to decline. That is the law of nature. People began to exploit the four classifications. They became condescending and arrogant towards the untouchables and insulted them. They misused their intellect to hurt others and gradually became hostile and rude. India began to loose its luster. People became so obstinate and despicable that their conduct became demon-like. Alas! If they came across a twenty-year-old widow, instead of consoling her they would look upon her as a bad omen. The fools! A widow is considered personification of the holy River Ganges, how can you call her an ill omen? Then came the British to rule India. Their natural disposition and spontaneity began to mingle with the unnatural, obstinate and rude tendencies of the Indians and this brought the Indians some relief. This was all a result of an excess of everything here. Now